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Christus Victor
Under the ''Christus Victor'' theory of the Atonement in Christianity, Christ's death defeated the powers of evil, which had held humankind in their dominion.〔Leon Morris, 'Theories of the Atonement' in ''Elwell Evangelical Dictionary''.〕 It is a model of the atonement that is dated to the Church Fathers,〔H. N. Oxenham, ''(The Catholic doctrine of the atonement )'' (London: Longman, Green, Longman, Roberts, and Green, 1865), p. xliv,114〕 and it, or the related ransom theory, was the dominant theory of the atonement for a thousand years, until Anselm of Canterbury supplanted it in the West with his Satisfaction theory of atonement.〔
The term comes from the title of Gustaf Aulén's book, first published in 1931 and translated into English by Gabriel Hebert, in which he drew attention back to this classic early Church understanding of the atonement.〔Gustav Aulén (transl. by A. G. Herber SSM) ''Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement'' (London: SPCK, 1931; New York: Macmillan, 1969)〕 Gustav Aulén writes in description of Christus Victor, "the work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil."〔
==Aulen's book, ''Christus Victor''==
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